Saturday, March 29, 2008

PULSE!



Today I traversed to Pier 40 with a dear friend to witness the 2008 PULSE contemporary Art Fair. It was this incredible display on a pier of international art work. The place was enormous, there was so much work I know that I did not get to encounter everything though we saw the bulk. I was a little disappointed because it was comprised of mostly conventional 2d work, though this being a 'fair' it makes sense that the 'type' of art was catering to collectors/buyers/profits/commodity etc. All the fun things about the art world in which i abhor. Not too many placards discussing the concept or meaning (that is if there was really any?) it seemed to be alot of eyecandy succumbing to the conventions of 'beauty'. To sum up my good friend dave hickey, once a viewer's eye is met with something "beautiful"/"pretty"/"conventionally nice and pleasing" the work stops there, further inspection and probing ceases. Which is why beautiful images become so problematic- which may be why i could not delve deeper to find such a compelling message. 

Awesome things include:
PULSE PLAY >
Sameness, Difference and Desire
Curated by Bill Arning

In making sense of the visual world the human eye scans constantly, and then when objects of interest are identified the mind is engaged and starts making distinctions with other previously identified objects,; Are they the same or different? If different, how are they different? If the same, are they the same, similar or two iterations of the same phenomenon? This is true if the objects under consideration are fellow humans or products on the supermarket shelf. Somehow in this visual perusal the close examination leads to inchoate feelings of desire, some for sameness, some for difference. In this selection of international video artists this process of comparison provoking desire is replayed in each video in ways that are also both exactly the same and completely different


Mary Coble
Blood Script, 2008
Courtesy of CONNER CONTEMPORARY ART

In Marker New York (2006), DC (2007) and Madrid (2008) Mary Coble stood silently while passersby wrote in marker on her body derogatory words they had been called or had used against others. In Blood Script, these documented hateful insults will be tattooed onto Coble’s skin without ink. Ornate script will create a dichotomy between beautiful visual forms of the words and the horrible meanings they convey.

Words will appear in blood as needles penetrate Coble’s skin. Contact prints will be made of each word by pressing paper against the incisions. As they are created, blood impressions will be displayed on the wall.

In a related performance, Note to Self (2005), Coble had names of Gay, Lesbian, Bisexual and Trans-gendered hate-crime murder victims tattooed on herself in inkless block letters. The blood prints and documentation are in the collection of the Hirshhorn Museum and Sculpture Garden, Washington, D.C.

Thursday, March 27, 2008

isnt that the creepy ron jeremy look alike that masturbated under a ramp?

 

On Friday, February 29th, a cohort and myself traversed the asphalt paved paths to an incredible opportunity at UPenn. In conjunction with the exhibition “Power Fields: Explorations in the work of Vito Acconci” at the Slought Foundation, Mr. Acconci spoke that night to a sea of people dressed in mourning at UPenn. Aptly named, his talk “From Word to Action to Architecture” cycled his career, aesthetic explorations, and the progression of chosen medium. He started out using words as a material with an agenda to make them as literal as possible. One of which I really enjoyed was, for example: 

 

“On the one hand there is a finger.

On the one hand there is another finger.

On the one hand there is another finger.

On the one hand there is another finger.

On the one hand there is another finger.”

 

From there he started to incorporate words with action. He would read as he was walking so as to translate spoken word into time and distance. One of the great things about his early work is that it is a non-traditional artist’s medium, like paint or clay. Which coincides with the great facet of art, which is that (what he explained it as) it is a “non-field field” in which one can “import from any field”. As he progressed along the timeline he spoke about his Following Piece in which he was interested in a real space and how he would move through it. This ultimately was by way of a randomly chosen pedestrian. He talked about how his movements than became the emulation of another’s, and how he became tied into someone else’s time and space, literally being dragged along. He was extremely fascinated in the role of the viewers and the attempt to actively engage them. So he began making works in which he made himself vulnerable (there include most of his video pieces such as converging). He expressed his theory in which he felt this would open up the circular exchange of the artist and action in turn extending it to the viewer. Yet in retrospect he said that in these explorations “I started an action that ended in me”. This closed the circle, creating the voyeuristic viewer. Which is where his work then shifted to live performance. This includes works such as Claim, and the infamous Seed Bed. In which the former turned out to perpetuate the hierarchical role of artist and viewer and in which in the latter though trying to become part of the space he questioned whether his presence was superfluous. After this he became extremely interested in installation and art that only made sense in a particular space, which soon changed into an attempt to redo architecture and became involved with various public art projects. This was the shift from where he stopped working alone and instead in a group (Acconci Studios). “If you start private it will end private, and if you start quasi public it will end publically. “ One project in which he was involved with was to redesign the WTC. This was a “pre-exploded WTC so that if terrorists were flying by they would look down and see that this one was already taken care of and that they would just pass it by”.

 

The best part was when you headed over to the gallery, which had all his documented work, videos, and architectural design. This space was literally a labyrinth in which gallery goers were forced to interact with one another. The main room house this enormous amorphously shaped table that came up to your shin, in which viewers could sit on the pepto bismol pink table/bench and peruse through copies of his textual works. This was AWESOME because during the talk he had spoke various times on how it was important for him to try to re create the gallery space as one in which people could gather.

Tuesday, January 1, 2008

Currently...

I am in pursuit of learning the icelandic ( íslenska ) language ... =)

thus far i can count to 10, say the alphabet, and a few curses... thanks to Rammsteinfreak93


Pronunciation

í/ý as the English ee in feel
ú as the English oo in school
u similar to the German ö in schön, or the French e in le
æ as the English i in ice
ei/ey as the English a in fate
ó similar to the English o in old
au diphthong starting as ö and ending with a y-sound, similar to the French feuille
é as the English ye in yes
-ng, -nk before –ng, -nk, i is pronounced as í, e as ei, u as ú, ö as au, o as ó, a as á.
Ð/ð as the English th in that
Þ/þ as the English th in think


Terms and phrases

Hello Halló
Good morning Góðan daginn
Good evening Gott kvöld
Good night Góða nótt
Goodbye Bless
See you Sjáumst
Hi Hæ
Yes Já
No Nei
Thank you Takk fyrir
Excuse me Afsakið
Sorry Fyrirgefðu
Perhaps Kannski
Not Ekki
Stop! Stans
money peningar
creditcard kreditkort
foreign exchange gjaldeyrisskipti
coins mynt
map kort
address heimilisfang
bagage farangur
car bíll
taxi leigubíll
stamp frímerki
post office pósthús
What Hvað
Where Hvar
When Hvenær?
Who Hver?
Why Hvers vegna?
campsite tjaldstæði
doctor læknir
telephone sími
toilet snyrting
Youth Hostel Farfuglaheimili

Food

beer bjór
bread brauð
butter smjör
chicken kjúklingur
coffee kaffi
egg egg
fish fiskur
fries franskar kartöflur
lamb lamb
milk mjólk
onion laukur
potatoe kartafla
tea te

Days and months

Monday mánudagur
Tuesday þriðjudagur
Wednesday miðvikudagur
Thursday fimmtudagur
Friday föstudagur
Saturday laugardagur
Sunday sunnudagur

January janúar
February febrúar
March mars
April apríl
May maí
June júní
July júlí
August ágúst
September september
October október
November nóvember
December desember

Geographer meanings

Fjord fjörður
Bay flói
Waterfall foss
Crater gígur
Cave hellir
Port höfn
Lava field hraun
Glacier jökull
Hot spot laug
Lake vatn
Small bay vík

Monday, December 10, 2007

Topic(s) to Come back to

  • The necessity for a rampant emergence of Biennials and its relevancy to the dissemination and exposure of Contemporary Art/Artists
  • Why Carlos Basualdos' choice of the word image in correpsondence to "Live Cinema/The Return of the Image" becomes so problematic in this day and age

Communication

Something i have become extremely passionate about is communication... as an artist i communicate ideas and feelings through color, scale, material, imagery etc. as a human being living in the US (hopefully not for long... there is an empty cave for one ... waiting for me in Iceland...)
I communicate everyday through action ( body language) as well as spoken word and text...
in every way we communicate, whether it is through action, through vision or the transference from voice to auditory, there always arises a disparity between what we mean and what is understood...
For clarity in further exploration of this idea, lets just say that the idea of communication is comprised of three stages,
1.) the communicator - the pure idea, thought, comment, etc. being expressed to another
2.) the intangible act/process of communication (which becomes an operation)- in which the pure idea is transfered and ultimately altered as it moves from one being to another
3.) the receiver- whose nature and environment and own convictions play into the translation of the idea into what they believe is being said

these disparities between what is said and understood, perhaps, may become moments of slippage, which (according to Bataille) is this uprooting that "disappoints expectation" ... and in a sense communication becomes this operation of slippage in which the form ( whether it is material, sound, or touch) and content (what the speaker/communicator/artist is trying to say) become displaced by the action of communication, whose end result is always contingent on the the "receiver of the information" ... this is where the slippage lies, provided that there is a miscommunication-unfavorable or auspicious...

which then brings me to another idea, which would be based around the "receiver" - still follow the afore mentioned contrived progression of communication. The "Receiver" must decipher to information that is being transferred to them... and because they will never truly understand what is being meant by the "communicator" there involved to a certain extent a level of faith or belief... ( if not then everyone would be walking around questioning everything and full of doubt - which is not a bad thing, and is something i condone, and suggest should actually be more common, but due to the nature of our materialist capitalist driven society, it is not- there fore i shall continue- and may elaborate on in the future).... returning back to belief... the receiver instills this sortof belief or faith in what they misconstrue from the "communicator"... which becomes their reality... to believe in something is to accept it as a truth with out any tangible proof... and to accept something as a truth then becomes real to that person... therefore it becomes your reality because you believe it is real...

Thursday, December 6, 2007

painting the inner reality

There are extremely interesting happenings occurring simultaneously in John Sloan’s Rainbow, 1913 as well as Hale Woodruff’s Caprice, 1954. Both Woodruff and Sloan, through the manipulation of various formal elements, have abstracted their compositions to differing degrees in order to represent and communicate their internal reality. While placing the paintings specifically on a timeline chronicling the progression of art, their stylistic elements allude to the impact of highly influential European Modernistic avant-gardes that were prevalent specifically during the time each work had been created. In terms of the artist’s application of paint, the motives behind the execution, and their individual stylistic representations, I have drawn parallels in both artists approach and exploration of visually communicating and embodying their ideas and emotions.

It is ironic that Sloan would choose to name this cityscape Rainbow, and include on the picture plane a miniscule image of the quintessential rainbow. Existing on the upper left hand corner of the picture plane is an arc of prismatic colors. This image of a rainbow appears to be minor in importance due to its scale in relation to the canvas as well as in Sloan's decision to use colors that are predominately cool and dark in value. In relation to what can be seen as the most important aspect of the painting, the muted rainbow appears in what can be taken as the heavens or sky and opposite to the city. Spanning the majority of the composition, the city is comprised of warm, effervescent colors that one would expect to be in the rainbow. Not only does the city contain a multitude of colors but its location in relation to the rainbow appears to be important. A rainbow exists opposite the sun and its existence is caused by the refraction and reflection of the sun's rays through drops of rain.[1] It seems as though Sloan may have been drawing comparisons to the city and to the sun. The warmth and brightness of the city caused the emergence of this prism after perhaps a rainstorm, which can be implied by the cool dark values surrounding it. Since the focus is on the city and the plethora of warm hues that have been employed and manipulated to create this amiable impression of the city, the title Rainbow may also have been an allusion to his choice of colors to convey his impression of the life and vivacity of the city. This imagery is loosely painted in thick oil paint applied with bold brush strokes. Sloan’s handling of the medium and composing with it has been done in a painterly manner. Paint has been similarly applied in Hale Woodruff’s Caprice. Caprice is an entirely abstract work comprised of color and brushwork. Each bold mark works together to create a “non objective symphony of brushstrokes” flowing across the canvas.[2] Woodruff generalizes physical detail, so that the canvas becomes an abstract pattern.[3] His use of lights and dark rhythmically move into and out of one another conveying this whimsical and capricious sort of nature. From a more central location on the picture plane, colors appear to move towards the boundary of the canvas. This creates a more dynamic composition facilitating movement into and out of the painting with an implication that the color could exude indefinitely into space, never fracturing from delimitation of a rectilinear canvas. Tension is present as the value of colors is darker in the top left, and a lighter value exists in the bottom right. These two values begin to divide the picture plane in half on a diagonal axis. Color becomes the dominant visual element in Caprice, it appears to be an intentional choice of color palette based on nothing but visceral decisions.

Color becomes an extremely important facet in talking about Sloan's work. The architectural space of this city landscape has been reduced to color: lights and darks. By eliminating some and emphasizing others, he produces a synthesis of effect, in which confusion has disappeared, but the suggestion of vivid actuality remains.[4] It is the humanity of the scene, as well as its pictorial suggestions that interests him. Not in the way of telling a definite story, but by inference and suggestion.[5] The dynamism created by the implementation of a warm array of colors harkens to the people and life that exists within the city of New York.

There is relevance and importance in both Woodruff’s and Sloan’s application of thick impasto-like oil paint onto their canvases. The way both artists have made and left a mark on the canvas translates into its own language. Each bold mark serves as a diaphanous record of the artist’s presence and process. Because of the expressive nature in the way both artists have handled the medium, the result of all these marks becomes a means to immortalize the internal emotion invested at the moment each transient stroke had been created. Woodruff’s Caprice is rendered as an abstract non-figurative organic composition. His use of free broad brushstrokes convey colorful impressions of rhythmic movements in nature, which has been presented in bright, clear and resonant color.[6] To stand in front of this image is to be confronted with organized chaos. The composition has a life which has been instilled in it by Woodruff. His title aptly embodies the manner in which the colors change direction and move at their own liking. It also may allude to the internal and emotional reality that Hale has transcribed into his painting. For Hale to have invested so much of his internal reality into his painting is not a reach. At the time he made Caprice there was an overall penchant for the reduction of painting to its material forms: non-figurative and two dimensional was accepted. This was a key formal concern for New York Abstract Expressionist painters.[7] Conceptually the mark-making of the Abstract Expressionists was said to have been drawn from the artist’s unconscious as well as from other universal themes and emotions derived from the collective unconscious.[8] Caprice was made when he was residing in New York. This work is representative of his response to what the Abstract Expressionists were doing and can be seen in his style which shifted to what he described as semi-abstract, symbolic painting.

Sloan’s Rainbow strays entirely from realism or photorealistic renderings and rather serves as his own personal account of the city. Sloan has immortalized himself and his view from the rooftop with his translation from intangible image (his perception of the city) to an object (manipulated paint on canvas). Besides documentation of the artist’s own presence, the painting also conveys his impression of the city. The painting then becomes a simulacra, where as the non-existing original is but the aggrandized imprint contrived in the mind and by the emotion of John Sloan. His paintings are then "made in response to life, distorted to emphasize ideas about life, as well as emotional qualities about life."[9]

Just as Rainbow becomes a recoding and reinterpretation inspired directly from Sloan’s external living environment in New York City, so does Woodruff’s Caprice. Drawing from his inner being, Hale is transforming his work from the physical natural environment. Both artists have separated their external reality from their internal reality, and have used the latter to inform a reworking of the former. Intense color, impulsive painterly gesture, malleable line, and amorphous shape formally are implemented to convey internal reality.[10] The aim of expressing internal reality in unconventional abstract terms was to bring out its vividness to the introspective eye. These were more appropriate than conventional representational terms, for internal reality seemed abstract compared to external reality, and more vivid once it was creatively apprehended.[11]

Upon first inspection of the work of Sloan, one may conclude he is simply painting the physical environment he resides in. Yet due to its altered appearance, the painting has been done by the dictates of his unconscious.[12] The distortion and abstraction perpetuated by the inner eye was the preferred eye in Modern art.[13]

The use of the unconscious and drawing from the artist’s internal reality has been prevalent throughout various movements in Modern art. Considering the years in which Caprice and Rainbow had been created, there were prominent European avant-gardes that drew from the unconscious or the internal impression of reality in which both Sloan and Woodruff would have been exposed to. Both artists had been looking at and drawing influences from Expressionism and Impressionism, but in addition Woodruff was directly influenced by the Abstract Expressionists. Their mutual geographical location in New York at the time of the 1913 Armory Show, which brought emerging European artists to the attention of artists in the United States, was a significant source of exposure to the advances in modernity as well as the impact artistically and internally that had been impressed upon both artists. It would have been at this show where both artists had seen their first glimpses of the Modern aesthetic. Woodruff, while at art school in Indianapolis, had expressed an intrigue in the new trends in the work of more recent European emigrant artists as well as in the examples presented art the 1913 Armory Show.[14] Yet the ideals represented in the works at the show were not embraced by the faculty at Herron, and in expressing his interest while simultaneously alluding to his pursuit, Woodruff concluded that there was no one at the school “who could prepare him for the new modernism which had taken hold.”[15] Similarly, for Sloan, the Armory Show is credited with having introduced him to VanGogh’s Dutchman’s Picture, which he commented as being inspirational and laden with “expressive power”.[16] Sloan, who had worked on the hanging committee for the Armory Show, could not have been unaware of European Modernism even before the show.[17] As early as 1908 John Sloan had been acquainted with American abstract painter Arthur Dove, whom had traveled to France in 1907 and was introduced and exposed to the extremely expressive European developments in painting style, in particular the Fauves.[18] The influence of the Armory Show and the emergence and ultimate integration of the concepts implemented by European Modernism can be seen as a catalyst for artists such as Sloan and Woodruff, to create works that have been derived and executed as a result of internal expression.




[1] Della Summers, Longman Advanced American Dictionary: (Harlow, England, 2001), 1186.

[2] Judith Wilson, “Go Back and Retrieve It”: Hale Woodruff, Afro-American Modernist (Atlanta, GA, 1988), 45.

[3] Ibid.. 45.

[4] Patricia Hills, “John Sloan's Images of Working Class Women”: Dozema & Milroy, Reading American Art, (New Haven, CT: Yale University Press), 313.

[5] Patricia Hills, “John Sloan's Images of Working Class Women”: Dozema & Milroy, Reading American Art (New Haven, CT: Yale University Press), 314.

[6] Amalia K. Amaki, Hale Woodruff, Nancy Prophet, and the Academy, (Seattle, WA: University of Washington Press, 2007), 37.

[7] Judith Wilson, “Go Back and Retrieve It”: Hale Woodruff, Afro-American Modernist (Atlanta, GA, 1988), 43.

[8] Amalia K. Amaki, Hale Woodruff, Nancy Prophet, and the Academy, (Seattle, WA: University of Washington Press, 2007), 37.

[9] David Scott, John Sloan: (New York City, NY: Watson Guptill Publications 1975), 58.

[10] Donald Kuspit, The End of Art,(Cambridge, United Kingdom: The Press Syndicate of the University of Cambridge, 2004), 100.

[11] Donald Kuspit, The End of Art, (Cambridge, United Kingdom: The Press Syndicate of the University of Cambridge 2004), 101.

[12] Donald Kuspit, The End of Art, (Cambridge, United Kingdom: The Press Syndicate of the University of Cambridge, 2004), 100.

[13] Donald Kuspit, The End of Art, (Cambridge, United Kingdom: The Press Syndicate of the University of Cambridge 2004), 101.

[14] Amalia K. Amaki, Hale Woodruff, Nancy Prophet, and the Academy, (Seattle, WA: University of Washington Press, 2007), 24.

[15] Ibid,. 24.

[16] David Scott, John Sloan, (New York City, NY: Watson Guptill Publications 1975), 58.

[17] Heather Campbell Coyle, John Sloan’s New York (New Haven, CT: Yale University Press, 2007), 59-60.

[18] Ann Lee Morgan, Arthur Dove, Life and Work, With a Catalogue Raisonne, (Cranbury, NJ: Associated University Presses 1984), 40.

Friday, November 9, 2007

SculptureCenter







Bendati/Blindfolded
an open, collective performance
Sunday, November 18, 10am

This is to identify with the state of mind of Luigi, who, for over a year now, has had trouble with his eyesight. He must remain in complete darkness, or keep his eyes closed for long periods of time.

Those contributing are free to stay still or move, do something or not, work or rest. Participants are also invited to identify with Luigi's condition and simply experience the loss of sight for an hour.

After the performance impressions can be posted on http://forgottensculptors.blogspot.com a space where analogies, coincidences, and individual thoughts may appear; where images and voices seen or heard during the action can find an echo.

Emilio Fantin, Luigi Negro, Giancarlo Norese, Cesare Pietroiusti


Forgotten Sculptors
Bendati/Blindfolded is the last action in a series of events that make up Forgotten Sculptors. Forgotten Sculptors is a project by Fantin, Negro, Norese, and Pietroiusti, produced by SculptureCenter for PERFORMA07. The project began with a series of short email stories; and the second part consisted of a live performance by the four artists with the participation of Joan Jonas and Steve Piccolo, which took place at SculptureCenter on November 3, 2007. For more information about Forgotten Sculptors, please email forgottensculptors@sculpture-center.org

With the support of the Italian Cultural Institute, New York.

For additional information please contact SculptureCenter: (1) 718.361.1750 or
info@sculpture-center.org

Media contact: Katie Farrell, kfarrell@sculpture-center.org

About SculptureCenter
Founded by artists in 1928, SculptureCenter is a not-for-profit arts institution dedicated to experimental and innovative developments in contemporary sculpture. SculptureCenter commissions new work and presents exhibits by emerging and established, national and international artists.

SculptureCenter is five minutes from Midtown by subway. Please visit the website
for details.

PERFORMA07 (November 1-20, 2007) is the second biennial of new visual art performance presented by PERFORMA, a non-profit multidisciplinary arts organization dedicated to exploring the critical role of live performance in the history of twentieth century art and to encouraging new directions in performance for the twenty-first century. http://www.performa-arts.org


(((http://07.performa-arts.org/artists.php)))